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ST. NICHOLAS: THE BELIEVER
Part 6 of 7
by Eric & Lana Elder
If you’ve never heard how St. Nicholas impacted the real Nicene Council in 325 A.D., I hope you’ll read Part 6 of St. Nicholas: The Believer, which I’m posting today. There’s also still time to read (or listen to) the whole story before Christmas. Just use these links, or read the full text of Part 6 below. I’ll post the final part of the book, Part 7, on Christmas Eve!
PART 6
CHAPTER 31
“And you’ve still never told her, after all these years?” Nicholas asked Dimitri. It had been twelve years since Nicholas had gotten out of prison, and they were talking about the bag of gold that Dimitri had thrown into Anna Maria’s open window five years before that.
“She’s never asked,” said Dimitri. “And even if I told her it was me, she wouldn’t believe me. She’s convinced you did it.”
“But how could I, when she knew I was in prison?” It was a conversation they had had before, but Nicholas still found it astounding. Dimitri insisted on keeping his act of giving a secret, just as Nicholas had done whenever possible, too.
“Besides,” added Dimitri, “she’s right. It really was you who inspired me to give her that gift, as you had already given her family two bags of gold in a similar way. So in a very real sense, it did come from you.”
Nicholas had to admit there was some logic in Dimitri’s thinking. “But it didn’t start with me, either. It was Christ who inspired me.”
And to that, Dimitri conceded and said, “And it was Christ who inspired me, too. Believe me, Anna Maria knows that as much as anyone else. Her faith is deeper than ever before. Ever since she met you, she continues to give God credit for all things.”
And with that, Nicholas was satisfied, as long as God got the credit in the end. For as Nicholas had taught Dimitri years earlier, there’s nothing we have that did not come from God first.
Changing subjects, Nicholas said, “You’re sure she won’t mind you being away for three months? I can still find someone else to accompany me.”
“She’s completely and utterly happy for me to go with you,” said Dimitri. “She knows how important this is to you, and she knows how much it means to me as well. I wouldn’t miss it for the world.”
They were discussing their plans to go to the Council of Nicaea that summer. Nicholas had been invited by special request of the emperor, and each bishop was allowed to bring a personal attendant along with him. Nicholas asked Dimitri as soon as he received the invitation.
The Council of Nicaea would be a remarkable event. When Nicholas first opened the letter inviting him to come, he couldn’t believe it. So much had changed in the world since he had gotten out of prison twelve years earlier.
Yet there it was, a summons from the Roman emperor to appear before him at Eastertide. The only summons a bishop would have gotten under Emperor Diocletian would have been an invitation to an execution–his own! But under Constantine’s leadership, life for Christians had radically changed.
Constantine had not only signed the edict that called for true tolerance to be shown to the Christians, which resulted in setting them free from prison, but he also had started giving them their property back–property which had been taken away under his predecessor. Constantine was even beginning to fund the building and repair of many of the churches that had been destroyed by Diocletian. It was the beginning of a new wave of grace for the Christians, after such an intense persecution before.
As a further sign of Constantine’s new support for the cause of Christianity, he had called for a gathering of over 300 of the leading bishops in the land. This gathering would serve two purposes for Constantine: it would unify the church within the previously fractured empire, and it wouldn’t hurt his hopes of bringing unity back to the whole country. As the leader of the people, Constantine asserted that it was his responsibility to provide for their spiritual well-being. As such, he pledged to attend and preside over this historic council himself. It would take place in the city of Nicaea, starting in the spring of that year and continuing for several months into the summer.
When Nicholas received his invitation, he quietly praised God for the changing direction of his world. While the Great Persecution had deepened the faith of many of those who survived it, that same persecution had taken its toll on the ability of many others, severely limiting their ability to teach, preach and reach those around them with the life-changing message of Christ.
Now those barriers had been removed—with the support and approval of the emperor himself. The only barriers that remained were within the hearts and minds of those who would hear the good news, and would have to decide for themselves what they were going to do with it.
As for Nicholas, he had grown in influence and respect in Myra, as well as the region around him. His great wealth was long since gone, for he had given most of it away when he saw the Great Persecution coming, and what remained had been discovered and ransacked while he was in prison. But what he lost in wealth he made up for in influence, for his heart and actions were still bent towards giving–no matter what he had or didn’t have to give. After giving so much of himself to the people around him, he was naturally among those who were chosen to attend the upcoming council. It would turn out to become one of the most momentous events in history, not to mention one of the most memorable events in his own life–but not necessarily for a reason he would want to remember.
CHAPTER 32
Although Christians were enjoying a new kind of freedom under Constantine, the future of Christianity was still at risk. The threats no longer came from outside the church, but from within. Factions had begun to rise inside the ranks of the growing church, with intense discussions surrounding various theological points which had very practical implications.
In particular, a very small but vocal group, led by a man named Arius, had started to gain attention as they began to question whether Jesus was actually divine or not.
Was Jesus merely a man? Or was He, in fact, one with God in His very essence? To men like Nicholas and Dimitri, the question was hardly debatable, for they had devoted their entire lives to following Jesus as their Lord. They had risked everything to follow Him in word and deed. He was their Lord, their Savior, their Light and their Hope. Like many of the others who would be attending the council, it was not their robes or outer garments that bore witness to their faith in Christ, but the scars and wounds they bore in their flesh as they suffered for Him. They had risked their lives under the threat of death for worshipping Christ as divine, rather than Emperor Diocletian. There was no question in their minds regarding this issue. But still there were some who, like Arius, felt this was a question that was up for debate.
In Arius’ zeal to see that people worshipped God alone, Arius could not conceive that any man, even one as good as Jesus, could claim to be one with God without blaspheming the name of God Himself. In this, Arius was not unlike those who persecuted Jesus while He was still alive. Even some of those who were living then and had witnessed His miracles with their own eyes, and heard Jesus’ words with their own ears, could not grasp that Jesus could possibly be telling the truth when He said, “I and the Father are one.” And for this, they brought Jesus to Herod, and then to Pilate, to have Him crucified.
As a boy, Nicholas had wondered about Jesus’ claim, too. But when Nicholas was in Bethlehem, it all finally made perfect sense to him–that God Himself had come down from heaven to earth as a man to take on the sins of the world once and for all as God in the flesh.
Arius, however, was like the Apostle Paul before he met the Jesus on the road to Damascus. Before his life-changing experience, the Apostle Paul wanted to protect what he felt to be the divinity of God by persecuting anyone who said they worshipped Jesus as God. For no man, according to Paul’s earlier way of thinking, could possibly consider himself to be one with God.
Like Arius, Paul could not believe the claims of Jesus and His followers. But on the road to Damascus, as Paul was on his way to round up and kill more Christians in his zeal, Paul met the Living Christ in a vision that blinded him physically, but awakened him spiritually to the Truth. In the days that followed, Paul’s physical eyes were healed and he repented of his misguided efforts. He was baptized in Jesus’ name and began to preach from then on that Jesus was not merely a man, but that Jesus’ claims about Himself to be one with the Father were completely true. Paul gave his life in worship and service to Christ, and had to endure, like Nicholas had to endure, imprisonment and an ever-present threat of death for his faith.
Arius was more like the religious leaders of Jesus’ day who, in their zeal to defend God, actually crucified the Lord of all creation. Arius felt justified in trying to gather support among the bishops for his position.
Nicholas and Dimitri didn’t think Arius’ ideas could possibly gather many supporters. Yet they would soon find out that Arius’ personal charisma and his excellent oratorial skills might actually hold sway over some of the bishops who had not yet given the idea nor its implications full consideration.
Nicholas and Dimitri, however, like the Apostle Paul, the Apostle John and tens of thousands of others in the time since Jesus lived and died and rose again from the dead, had discovered that Jesus was, thankfully and supernaturally, both fully human and fully divine.
But what would the rest of the bishops conclude? And what would they teach as truth to others for the countless generations to come? This was to become one of the pivotal questions that was to be determined at this meeting in Nicaea. Although Nicholas was interested in this debate, he had no idea that he was about to play a key role in its outcome.
CHAPTER 33
After a grand processional of bishops and priests, a boys’ choir and Constantine’s opening words, one of the first topics addressed at the council was the one brought forth by Arius–whether or not Jesus Christ was divine.
Arius made his opening arguments with great eloquence and great persuasion in the presence of Constantine and the rest of the assembly. Jesus was, he asserted, perhaps the foremost of all created beings. But to be co-equal with God, one in substance and essence with Him, was impossible–at least according to Arius. No one could be one with God, he said.
Nicholas listened in silence, along with every other bishop in that immense room. Respect for the speaker, especially in the presence of the emperor, took precedence over any type of muttering or disturbance that might accompany other types of gatherings like this, especially on a subject of such intensity. But the longer Arius spoke, the harder it became for Nicholas to sit in silence.
After all, Nicholas’ parents had given their lives for the honor of serving Christ their Lord. Nicholas himself had been overwhelmed by the presence of God in Bethlehem, at the very spot where God made His first appearance as Man in the flesh. Dimitri, Samuel and Ruthie had all been similarly affected by that visit to Bethlehem. They had walked up the hill in Jerusalem where the King of kings had been put to death by religious leaders—leaders who, like Arius, doubted Jesus’ claims to be one with God.
Nicholas had always realized that Jesus was unlike any other man who had ever lived. And after Jesus died, He had risen from the dead, appeared to the twelve disciples and then appeared to more than 500 others who were living in Jerusalem at the time. What kind of man could do that? Was it just a mass hallucination? Was it just wishful thinking on the part of religious fanatics? But these weren’t just fans, they were followers who were willing to give up their lives, too, for their Lord and Savior.
The arguments continued to run through Nicholas’ head. Hadn’t the prophet Micah foretold, hundreds of years before Jesus was born, that the Messiah would be “from of old, from ancient times”? Hadn’t the Apostle John said that Jesus “was with God in the beginning,” concluding that Jesus “was God.”
Like others had tried to suggest, Arius said that Jesus had never claimed to be God. But Nicholas knew the Scriptures well enough to know that Jesus had said, “I and the Father are one. Anyone who has seen Me has seen the Father… Don’t you believe that I am in the Father, and that the Father is in Me?”
Even Jesus’ detractors at the time that He was living said that the reason they wanted to stone Jesus was because Jesus claimed to be God. The Scriptures said that these detractors cornered Jesus one day and Jesus said, “I have shown you many great miracles from the Father. For which of these do you stone me?”
They replied, “We are not stoning you for any of these, but for blasphemy, because you, a mere man, claim to be God.”
Jesus had certainly claimed to be God, a claim that got Him into hot water more than once. His claim showed that He was either a madman or a liar–or that He was telling the Truth.
Nicholas’ mind flooded with Scriptures like these, as well as with memories of the years he had spent in prison—years he would never get back again–all because he was unwilling to worship Diocletian as a god, but was fully willing to worship Jesus as God. How could Nicholas remain silent and let Arius go on like this? How could anyone else in the room take it, he thought? Nicholas had no idea.
“There was nothing divine about him,” Arius said with conviction. “He was just a man, just like any one of us.”
Without warning, and without another moment to think about what he was doing, Nicholas stood to his feet. Then his feet, as if they had a mind of their own, began to walk deliberately and intently across the massive hall towards Arius. Arius continued talking until Nicholas finally stood directly in front of him.
Arius stopped. This breach of protocol was unprecedented.
In the silence that followed, Nicholas turned his back towards Arius and pulled down the robes from his own back, revealing the hideous scars he had gotten while in prison. Nicholas said, “I didn’t get these for ‛just a man.'”
Turning back towards Arius and facing him squarely, Nicholas saw the smug smile return to Arius’ face. Arius said, “Well, it looks like you were mistaken.” Then Arius started up his speech again as if nothing at all had happened.
That’s when Nicholas did the unthinkable. With no other thought than to stop this man from speaking against his Lord and Savior, and in plain site of the emperor and everyone else in attendance, Nicholas clenched his fist. He pulled back his arm and he punched Arius hard in the face.
Arius stumbled and fell back, both from the impact of the blow and from the shock that came with it. Nicholas, too, was stunned–along with everyone else in the room. With the same deliberate and intentional steps which he had taken to walk up to Arius, Nicholas now walked back to his chair and took his seat.
A collective gasp echoed through the hall when Nicholas struck Arius, followed by an eruption of commotion when Nicholas sat back down in his seat. The disruption threatened to throw the entire proceedings into chaos. The vast majority of those in the room looked like they could have jumped to their feet and given Nicholas a standing ovation for this bold act–including, by the look on his face, even the emperor himself! But to others, Arius chief among them, no words nor displays of emotion could express their outrage. Everyone knew what an awful offense Nicholas had just committed. It was, in fact, illegal for anyone to use violence of any kind in the presence of the emperor. The punishment for such an act was to immediately cut off the hand of anyone who struck another person in the presence of the emperor.
Constantine knew the law, of course, but also knew Nicholas. He had once even had a dream about Nicholas in which Nicholas warned Constantine to grant a stay of execution to three men in Constantine’s court–a warning which Constantine heeded and acted upon in real life. When Constantine shared that dream with one of his generals, the general recounted to Constantine what Nicholas had done for the three innocent men back in Myra, for the general was one of the three who had seen Nicholas’ bravery in person.
Although Nicholas’ actions against Arius may have appeared rash, Constantine admired Nicholas’ pluck. Known for his quick thinking and fast action, Constantine raised his hand and brought an instant silence to the room as he did so. “This is certainly a surprise to us all,” he said. “And while the penalty for an act such in my presence is clear, I would prefer to defer this matter to the leaders of the council instead. These are your proceedings and I will defer to your wisdom to conduct them as you see fit.”
Constantine had bought both time and goodwill among the various factions. The council on the whole seemed to agree with Nicholas’ position, at least in spirit, even if they could not agree with his rash action. They would want to exact some form of punishment, since not to do so would fail to honor the rule of law. But having been given permission by the emperor himself to do as they saw fit, rather than invoke the standard punishment, they felt the freedom to take another form of action.
After a short deliberation, the leaders of the council agreed and determined that Nicholas should be defrocked immediately from his position as a bishop, banished from taking part in the rest of the proceedings in Nicaea and held under house arrest within the palace complex. There he could await any further decision the council might see fit at the conclusion of their meetings that summer. It was a lenient sentence, in light of the offense.
But for Nicholas, even before he heard what the punishment was going to be, he was already punishing himself more than anyone else ever could for what he had just done. Within less than a minute, he had gone from experiencing one of the highest mountaintops of his life to experiencing one of its deepest valleys.
Here he was attending one of the greatest conclaves in the history of the world, and yet he had just done something he knew he could never take back. The ramifications of his actions would affect him for the rest of his life, he was sure of it, or at least for whatever remained of his life. The sensation he felt could only be understood, perhaps, by those who had experienced it before–the weight, the shame and the agony of a moment of sin that could have crushed him, apart from knowing the forgiveness of Christ.
When Nicholas was defrocked of his title as bishop, it was in front of the entire assembly. He was disrobed of his bishop’s garments, then escorted from the room in shackles. But this kind of disgrace was a mere trifle compared to the humiliation he was experiencing on the inside. He was even too numb to cry.
CHAPTER 34
“What have I done?” Nicholas said to Dimitri as the two sat together in a room near the farthest corner of the palace. This room had become Nicholas’ make-shift prison cell, as he was to be held under house arrest for the remainder of the proceedings. Dimitri, using his now-extensive skills at gaining access to otherwise unauthorized areas, had once again found a way to visit his friend in prison.
“What have you done?!? What else could you have done?” countered Dimitri. “If you hadn’t done it, someone else surely would have, or at least should have. You did Arius, and all the rest of us, a favor with that punch. Had he continued with his diatribe, who knows what punishment the Lord Himself might have brought down upon the entire gathering!” Of course, Dimitri knew God could take it, and often does, when people rail against Him and His ways. He is much more long-suffering than any of us could ever be. But still, Dimitri felt Nicholas’ actions were truly justified.
Nicholas, however, could hardly see it that way at the moment. It was more likely, he thought, that he had just succeeded in giving Arius the sympathy he needed for his cause to win. Nicholas knew that when people are losing an argument based on logic, they often appeal to pure emotion instead, going straight for the hearts of their listeners, whether or not their cause makes sense. And as much as Arius may have been losing his audience on the grounds of logic, Nicholas felt that his actions may have just tipped the emotional scales in Arius’ favor.
The torment of it all beat against Nicholas’ mind. Here it was, still just the opening days of the proceedings, and he would have to sit under house arrest for the next two months. How was he going to survive this onslaught of emotions every day during that time?
Nicholas already knew this prison cell was going to be entirely different than the one in which Diocletian had put him for more than a decade. This time, he felt he had put himself in jail. And although this prison was a beautifully appointed room within a palace, to Nicholas’ way of thinking, it was much worse than the filthy one in which he had almost died.
In the other cell, he knew he was there because of the misguided actions of others. This gave him a sense that what he had to endure there was part of the natural suffering that Jesus said would come to all who followed Him. But in this cell, he knew he was there because of his own inane actions, actions which he viewed as inexcusable, a viewpoint which he felt many of those in attendance would rightly share.
For decades Nicholas had been known as a man of calm, inner strength and of dignity under control. Then, in one day, he had lost it all—and in front of the emperor no less! How could he ever forgive himself. “How,” he asked Dimitri, “could I ever take back what I’ve just done to the name of the Lord.”
Dimitri replied, “Perhaps He doesn’t want you to take it back. Maybe it wasn’t what you think you did to His name that He cares about so much, as what you did in His name. You certainly did what I, and the vast majority of those in the room wished they would have done, had they had the courage to do so.”
Dimitri’s words lingered in the air. As Nicholas contemplated them, a faint smile seemed to appear on his face. Perhaps there was something to be said for his heart in the matter after all. He was sincerely wanting to honor and defend his Lord, not to detract from Him in any way. Peter, he remembered, had a similar passion for defending his Lord. And Nicholas now realized what Peter may have felt when Peter cut off the ear of one of the men who had come to capture Jesus. Jesus told Peter to put away his sword and then Jesus healed the man’s ear. Jesus could obviously defend Himself quite well on His own, but Nicholas had to give Peter credit for his passionate defense of his Master.
Nicholas was still unconvinced that he had done the right thing, but he felt in good company with others who had acted on their passions. And Dimitri’s words helped him to realize that he was not alone in his thinking, and he took some comfort from the fact that Dimitri hadn’t completely forsaken him over the incident. This support from Dimitri acted like a soothing balm to Nicholas’ soul, and helped him to get through yet one more of the darkest times of his life.
Although Nicholas was convinced that the damage he had done was irreversible in human terms–and that God was going to have to work time-and-a-half to make anything good come out of this one–Nicholas knew what he had to do. Even in this moment of his deepest humiliation, he knew the best thing he could do was to do what he had always done: to put his complete faith and trust in God. But how? How could he trust that God possibly use this for good?
As if reading Nicholas’ mind, Dimitri knew exactly what Nicholas needed to help him put his trust back in God again. Dimitri did what Nicholas had done for him and Samuel and Ruthie so many years ago. Dimitri told him a story.
CHAPTER 35
Dimitri began, “What kind of story would you like to hear today? A good story or a bad story?” It was the way Nicholas had introduced the Bible stories that he told to Dimitri, Samuel and Ruthie during their many adventures in the Holy Land. Nicholas would then begin delighting the children with a story from the Bible about a good character or a bad character, or a good story or a bad story, sometimes which ended the exact opposite way it began.
Nicholas looked up with interest.
“It doesn’t matter,” Dimitri continued, “because the story I have to tell you today could be either good or bad. You just won’t know till the end. But I’ve learned from a good friend,” he said as he winked at Nicholas, “that the best way to enjoy a story is to always trust the storyteller.”
Nicholas had told them that he watched people’s reactions whenever he told stories back home.
“When people trust the storyteller,” Nicholas had said, “they love the story no matter what happens, because they know the storyteller knows how the story will end. But when people don’t trust the storyteller, their emotions go up and down like a boat in a storm, depending on what’s happening in the story. The truth is, only the storyteller knows for sure how the story will end. So as long as you trust the storyteller, you can enjoy the whole story from start to finish.”
Now it was Dimitri’s turn to tell a story to Nicholas. The story he chose to tell was about another man who had been sent to jail, a man by the name of Joseph. Dimitri recounted for Nicholas how Joseph’s life appeared to go up and down.
Dimitri started: “Joseph’s father loved Joseph and gave him a beautiful, colorful coat. Now that’s good, right?”
Nicholas nodded.
“But no, that was bad, for Joseph’s brothers saw the coat and were jealous of him and sold him into slavery. Now that’s bad, right?”
Nicholas nodded.
“No, that was good, because Joseph was put in charge of the whole house of a very wealthy man. Now that’s good, right?”
Nicholas nodded again.
“No, that’s bad,” said Dimitri, “because the wealthy man’s wife tried to seduce him, and when Joseph resisted, she sent him to jail. Now that’s bad, right?”
Nicholas stopped nodding either way because he knew where this was going.
“No, that’s good,” said Dimitri, “because Joseph was put in charge over all the other prisoners. He even helped to interpret their dreams. Now that’s good, right?”
Nicholas continued to listen carefully.
“No, that’s bad, because after interpreting their dreams, Joseph asked one of the men to help him out of prison when he got out, but the man forgot about Joseph and left him behind. Now that’s bad, right?”
Nicholas saw himself as the man who had been left behind in prison.
“No! That’s good! Because God had put Joseph in just the right place at just the right time. When the king of Egypt had a dream and he needed someone to interpret it, the man who had been set free suddenly remembered that Joseph was still in jail and told the king about him.
The king summoned Joseph, asked for an interpretation and Joseph gave it to him. The king was so impressed with Joseph that he put Joseph in charge of his whole kingdom. As a result, Joseph was able to use his new position to save hundreds of thousands of lives, including the lives of his own father and even his brothers—the very ones who had sold him into slavery in the first place. And that’s very good!”
“So you see,” said Dimitri, “just as you’ve always told us, we never know how the story will turn out until the very end. God knew what He was doing all along! You see…
– at just the right time, Joseph was born and his father loved him,
– so that at just the right time his brothers would mistreat him,
– so that at just the right time the slave traders would come along and buy him,
– so that at just the right time he would be put in charge of a wealthy man’s house,
– so that at just the right time he would be thrown into jail,
– so that at just the right time he would be put in charge of the prisoners,
– so that at just the right time he could interpret their dreams,
– so that at just the right time he could interpret Pharaoh’s dreams,
– so that at just the right time he would become second in command over all of Egypt,
– so that at just the right time Joseph would be in the one place in the world that God wanted him to be so that he could save the lives of his father and brothers and many, many others!
“All along the way, Joseph never gave up on God. He knew the secret of enjoying the story while he lived it out: he always trusted the Storyteller, the One who was writing the story of his life.”
All of Nicholas’ fears and doubts faded away in those moments and he knew he could trust the Storyteller, the One who was writing the story of his life, too. Nicholas’ story wasn’t over yet, and he had to trust that the God who brought him this far could see him through to the end.
Nicholas looked at Dimitri with a smile of thanks, then closed his eyes. It would be a long two months of waiting for the council’s decision. But he knew that if he could trust God in that one moment, and then in the next moment, and then the next, each of those moments would add up to minutes, and minutes would add up to hours. Hours would turn into weeks, then months, then years. He knew that it all began with trusting God in a moment.
With his eyes still closed, Nicholas put his full faith and trust in God again. The peace of God flooded his heart.
Soon, two months had passed by. The council was ready to make their final decisions on many matters, including the decision that had landed Nicholas under house arrest in the first place—and Nicholas was about to find out the results.
CHAPTER 36
“They did it!” It was Dimitri, bursting through the door to Nicholas’ room as soon as the palace guard had opened it.
“They did it!” he repeated. “It’s done! The council has voted and they’ve agreed with you! All but two of the 318 bishops have sided with you over Arius!”
Relief swept over Nicholas’ whole body. Dimitri could feel it in his body, too, as he watched the news flood over Nicholas’ entire being.
“And furthermore,” said Dimitri, “the council has decided not to take any further action against you!”
Both pieces of news were the best possible outcome Nicholas could have imagined. Even though Nicholas’ action had cost him his position as a bishop, it had not jeopardized the outcome of the proceedings. It was even possible—though he never knew for sure—that his action against Arius had perhaps in some way shaped what took place during those summer months at that historic council.
Within minutes of Dimitri’s arrival, another visitor appeared at Nicholas’ door. It was Constantine.
The council’s decision about what to do with Nicholas was one thing, but Constantine’s decision was another. A fresh wave of fear washed over Nicholas as he thought of the possibilities.
“Nicholas,” said the emperor, “I wanted to personally thank you for coming here to be my guest in Nicaea. I want to apologize for what you’ve had to endure these past two months. This wasn’t what I had planned for you and I’m sure it wasn’t what you had planned, either. But even though you weren’t able to attend the rest of the proceedings, I assure you that your presence was felt throughout every meeting. What you did that day in the hall spoke to me about what it means to follow Christ more than anything else I heard in the days that followed. I’d like to hear more from you in the future, if you would be willing to be my guest again. But next time, it won’t be in the farthest corner of the palace. Furthermore, I have asked for and received permission from the council to reinstate you to your position as Bishop of Myra. I believe the One who called you to serve Him would want you to continue doing everything you’ve been doing up to this point. As for me, let me just say that I appreciate what you’ve done here more than you can possibly know. Thank you for coming, and whenever you’re ready, you’re free to go home.”
Nicholas had been listening to Constantine’s words as if he were in a dream. He could hardly believe his ears. But when the emperor said the word “home,” Nicholas knew this wasn’t a dream, and the word rang like the sweetest bell in Nicholas’ ears. Of all the words the emperor had just spoken, none sounded better to him than that final word: home. He wanted nothing more than to get back to the flock he served. It was for them that he had come to this important gathering in the first place, to ensure that the Truths he had taught them would continue to be taught throughout the land.
After more than two months of being separated from them, and the ongoing question of what would become of them and the hundreds of thousands of others like them in the future who would be affected by their decisions here, Nicholas could finally go home. He was free again in more ways than one.
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