Special note from Eric: I’ll be sharing a brief (5-minute) version of my testimony today during a special hour-long message at our church. I’d love for you to watch the whole service live online at 9 am, 11 am, or 5 pm (Central Daylight Time) at this link: live.eastview.church
AVENGING PRAYERS – PSALM 109
Lesson 22 of Psalms: Lessons in Prayer
by Eric Elder
You can listen to today’s psalm here:
Psalm 109, read by Lana Elder, with Handel’s “Sarabande,” played by Eric Elder
Is it ever okay to ask God to bring vengeance on someone who is acting maliciously toward us? If David’s prayers are any indication of what we can or can’t ask of God, then the answer is “Yes.”
It’s not an easy answer, though, as God’s viewpoint on our troubles is not always the same as our own. We can sometimes be wrong in our assessment of others, and we can sometimes minimize our own guilt while magnifying the guilt of others.
Still, there are times when the malice of others is so evil, so awful, and so clear, that it is altogether fitting and proper to ask God to intervene on our behalf, to spare us from further harm, and to bring about justice on those who are acting contemptuously.
Listen to David’s prayer in Psalm 109, and see what you think. David begins by explaining the problem as he sees it:
“O God, whom I praise, do not remain silent,
for wicked and deceitful men have opened their mouths against me;
they have spoken against me with lying tongues.
With words of hatred they surround me; they attack me without cause.
In return for my friendship they accuse me, but I am a man of prayer.
They repay me evil for good, and hatred for my friendship” (vv. 1-4).
So far, so good. The harder part for me to read is what David says next, when he begins to ask God about very specific ways he wants God to intervene! Listen to David’s boldness:
“Appoint an evil man to oppose him; let an accuser stand at his right hand.
When he is tried, let him be found guilty, and may his prayers condemn him.
May his days be few; may another take his place of leadership.
May his children be fatherless and his wife a widow.
May his children be wandering beggars; may they be driven from their ruined homes.
May a creditor seize all he has; may strangers plunder the fruits of his labor.
May no one extend kindness to him or take pity on his fatherless children.
May his descendants be cut off, their names blotted out from the next generation.
May the iniquity of his fathers be remembered before the Lord; may the sin of his mother never be blotted out.
May their sins always remain before the Lord, that he may cut off the memory of them from the earth.
For he never thought of doing a kindness, but hounded to death the poor and the needy and the brokenhearted.
He loved to pronounce a curse- may it come on him; he found no pleasure in blessing- may it be far from him.
He wore cursing as his garment; it entered into his body like water, into his bones like oil.
May it be like a cloak wrapped about him, like a belt tied forever around him.
May this be the Lord’s payment to my accusers, to those who speak evil of me” (vv. 5-20).
Those are some pretty strong words! But there have been occasions in my life where I have felt like saying some strong words like that to God in prayer, too. And if we’re going to be honest in our conversations with God, part of being honest means saying things that might not sound as holy or as pious as we think we should sound.
And the truth is, calling on God to bring a stop to wickedness IS holy and pious. Jesus didn’t hold back from calling a spade a spade when He said things like, “You snakes! You brood of vipers!” or “You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are” (Matthew 23:33 and 23:15).
There are times when we might need to call a spade a spade, too, asking God to intervene to bring an end to wickedness.
I like calling prayers like these “avenging prayers” because asking God to bring about vengeance is different than taking revenge on someone ourselves. God is the ultimate judge, and calling on Him for justice is calling on Him to do one of the things He is fully qualified and fully capable of doing.
Noah Webster, in his 1828 dictionary, said this about the difference between the words avenge and revenge: “To avenge and revenge, radically, are synonymous. But modern usage inclines to make a valuable distinction in the use of these words, restricting avenge to the taking of just punishment, and revenge to the infliction of pain or evil, maliciously, in an illegal manner.”
Calling on God to take action to do what is right and just is very different than asking someone to do something underhanded and equally evil or malicious in return for what they’ve done to us.
Like David, when I’ve come to the place where I’ve had to call on God to bring an end to something evil or wicked that is happening around me, I’ve taken careful stock of the situation and the people involved first, then I’ve asked God to bring about justice on His terms. And, at times, I have seen Him act surprisingly swiftly in response.
In one situation, a man was repeatedly abusing those around him, including me. The man refused to respond to civil requests to cease and desist, and refused to back down from his destructive tirades. When I finally got the courage to call on God to bring and end to his swath of destruction, two days later the man resigned from his position and left town. It was as if God had answered my prayer in a way that David wanted God to answer his, when David said: “May his days be few; may another take his place of leadership.”
God is gracious. God is loving. God is kind. Yet, He does not leave the guilty unpunished. As the Bible says:
“The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet He does not leave the guilty unpunished” (Exodus 34:6b-7a).
I sat in a courtroom one day when a friend of mine was on trial. I was there to testify to his good traits, but I was also there to admit that he had made some really bad decisions that were very harmful to others. While I wanted the judge to be lenient in some ways, I also didn’t want the judge to ignore the harmful things that had been done.
In reading the verdict, the judge commended my friend for the good he had done, and the judge offered the court’s help to turn my friend’s life around. Yet the judge also said, wisely: “The people in this room who have come to support you think you’re a good person, and frankly, I believe you’re a good person, too, but one who’s made some bad decisions. And this court and our society and those you have wronged are not going to tolerate the commission of crimes. There may have been issues in your life that contributed to those decisions, but there are always going to be issues. This verdict is to get your attention, to require you to make restitution for the wrongs you’ve done, and to help you to turn your life around.”
I felt the judge’s sentence was extremely fair, well-reasoned, and compassionate, yet he did not leave the guilty unpunished.
I am thankful that God, being the best judge, is willing to step in and intervene in situations where it would be dangerous and potentially even more destructive for us to try to take matters into our own hands. That’s when avenging prayers come in, calling on God to bring about justice. As the Apostle Paul says in the book of Romans:
“Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord” (Romans 12:17-19).
Will you pray with me?
Father, thank You that You are a good Father and a good judge. Lord, for those who have wronged us, help us to call on You for help in bringing about justice and bringing about a change in their hearts. Help us to step out of harm’s way and let You step in to take up our cause. We pray that You would bring an end to the wickedness of those who are acting maliciously against us, and that You would cause Your light to drive out any remaining darkness. In Jesus’ name, Amen.
P.S. Here’s a link to listen to today’s psalm again:
Psalm 109, read by Lana Elder, with Handel’s “Sarabande,” played by Eric Elder
And here’s a link to our weekly reading plan for the book of psalms this year:
2017 Reading Plan for Psalms
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